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Abortion should be illegal because a choice such as this is immoral.
The extreme view could of course be weakened to say that while abortion is permissible to save the mother's life, it may not be performed by a third party, but only by the mother herself. But this cannot be right either. For what we have to keep in mind is that the mother and the unborn child are not like two tenants in a small house which has, by an unfortunate mistake, been rented to both: the mother owns the house. The fact that she does adds to the offensiveness of deducing that the mother can do nothing from the supposition that third parties can do nothing. But it does more than this: it casts a bright light on the supposition that third parties can do nothing. Certainly it lets us see that a third party who says "I cannot choose between you" is fooling himself if he thinks this is impartiality. If Jones has found and fastened on a certain coat, which he needs to keep him from freezing, but which Smith also needs to keep him from freezing, then it is not impartiality that says "I cannot choose between you" when Smith owns the coat. Women have said again and again "This body is my body!" and they have reason to feel angry, reason to feel that it has been like shouting into the wind. Smith, after all, is hardly likely to bless us if we say to him, "Of course it's your coat, anybody would grant that it is. But no one may choose between you and Jones who is to have it."
According to Donald Marquis in his paper “Why Abortion is Immoral,” he argues killing a fetus is wrong because it deprives it of a “FLO,” or a future like ours.
I believe that abortion should be illegal in the world.
I have in effect dealt (briefly) with this argument in section 4 above; but a (still briefer) recapitulation now may be in order. Surely we do not have any such "special responsibility" for a person unless we have assumed it, explicitly or implicitly. If a set of parents do not try to prevent pregnancy, do not obtain an abortion, but rather take it home with them, then they have assumed responsibility for it, they have given it rights, and they cannot now withdraw support from it at the cost of its life because they now find it difficult to go on providing for it. But if they have taken all reasonable precautions against having a child, they do not simply by virtue of their biological relationship to the child who comes into existence have a special responsibility for it. They may wish to assume responsibility for it, or they may not wish to. And I am suggesting that if assuming responsibility for it would require large sacrifices, then they may refuse. A Good Samaritan would not refuse--or anyway, a Splendid Samaritan, if the sacrifices that had to be made were enormous. But then so would a Good Samaritan assume responsibility for that violinist; so would Henry Fonda, if he is a Good Samaritan, fly in from the West Coast and assume responsibility for me.
Following the lead of the opponents of abortion, I have throughout been speaking of the fetus merely as a person, and what I have been asking is whether or not the argument we began with, which proceeds only from the fetus's being a person, really does establish its conclusion. I have argued that it does not.
There are some very strong arguments both for and against abortion.
I suppose that in some viewsof human life the mother's body is only on loan to her, the loan not being onewhich gives her any prior claim to it. One who held this view might well thinkit impartiality to say "I cannot choose." But I shall simply ignorethis possibility. My own view is that if a human being has any just, priorclaim to anything at all, he has a just, prior claim to his own body. Andperhaps this needn't be argued for here anyway, since, as I mentioned, thearguments against abortion we are looking at do grant that the woman has aright to decide what happens in and to her body. But although they do grant it,I have tried to show that they do not take seriously what is done in granting it.I suggest the same thing will reappear even more clearly when we turn away fromcases in which the mother's life is at stake, and attend, as I propose we nowdo, to the vastly more common cases in which a woman wants an abortion for someless weighty reason than preserving her own life.
We should really ask what itis that says "no one may choose" in the face of the fact that thebody that houses the child is the mother's body. It may be simply a failure toappreciate this fact. But it may be something more interesting, namely thesense that one has a right to refuse to lay hands on people, even where itwould be just and fair to do so, even where justice seems to require thatsomebody do so. Thus justice might call for somebody to get Smith's coat backfrom Jones, and yet you have a right to refuse to be the one to lay hands onJones, a right to refuse to do physical violence to him. This, I think, must begranted. But then what should be said is not "no one may choose," butonly "I cannot choose," and indeed not even this, but "I willnot act," leaving it open that somebody else can or should, and inparticular that anyone in a position of authority, with the job of securingpeople's rights, both can and should. So this is no difficulty. I have not beenarguing that any given third party must accede to the mother's request that heperform an abortion to save her life, but only that he may.
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Free argument against abortion Essays and Papers
Along with it going against the Constitution, there are some medical and moral reasons as to why it is wrong, such as an increased risk of breast cancer, and that the fetus does in fact feel the pain from the abortion.
Free argument against abortion papers, essays, and research papers.
Some people think that abortion is a good idea to solve problems and that it is justified yet the Catholic Church would argue this is not the case and that abortion is wrong.
Against Abortion :: The Right to Life, Pro-Life Essays
In sum, a woman surely can defend her life against the threat to it posed by the unborn child, even if doing so involves its death. And this shows not merely that the theses in (1) through (4) are false; it shows also that the extreme view of abortion is false, and so we need not canvass any other possible ways of arriving at it from the argument I mentioned at the outset.
Category: The Right to Life, Pro-Life Essays; Title: Against Abortion
There is a vicious movement in the halls of power, in the churches, and on the streets that has taken hold. While some people are motivated by religion to seek an end to the plethora of injustices in the world today, the Christian fascist anti-abortion movement must be directly opposed if we are ever going to see a day when women can decide their own futures, dream unfettered, and participate equally with men in society, without fear. And ultimately, we must challenge religion itself as a method and an ideology, and dig deep into how it plays into the very real and truly horrific economic, political, and social situation we are in, here and around the world.
Argumentative Essay Against Abortion Free Essays
Now, if these fundamentalist fanatics will uphold these atrocities in the Bible, including the slaughter of actual babies, then they definitely are the worst hypo-crites when they condemn others as "baby-killers." And this is especially outrageous when they hurl this accusation of "baby-killers" at women (and doctors and others who assist them) who in fact are not "killing babies" but are carrying out a medical procedure which aborts a fetus, not a separate, developed human being (I will come back to this in a minute). In this case, too, the fundamentalist fanatics have nothing to say--nothing that anyone should listen to--about "killing babies."
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