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12. The Hidden Key to Harry Potter, op. cit., p. 252.

Not that Rowling herself, or her books, can be blamed for what bookstores or other writers do or say. But the issue here isn’t criticism or blame, but what is prudent. Christian parents should have a reasonable level of concern about the dangers of magical experimentation and the occult; and they should be aware that Rowling, unlike Tolkien or Lewis, doesn’t share their beliefs on this subject. Consequently, greater parental guidance is required to avoid the pitfalls of the use of magic in the Harry Potter books than in or .

Why are bookstores and libraries putting genuine occult works near the Harry Potter books?

Best of all, there are wise and competent adult authority-figures, especially brilliant and commanding Albus Dumbledore, Headmaster of Hogwarts School of Wizardry and Witchcraft, who inspires boundless confidence as being always in control of the situation, who virtually never makes a mistake, and whom no one can for long have at a disadvantage. (On the other hand, the series takes too long for my taste to get around to pointing out the problem of Harry’s repeated failures to avert potential disasters by not seeking help from Dumbledore as soon as possible.)

A high quality gallery providing screencaps of Harry Potter Movies.

Two things need to be understood about Harry Potter:1.

At the same time, many Christians on both sides of the Harry Potter debate will also be willing to acknowledge that Christians may accept and enjoy at least some fictional works that involve the depiction of magic, and even of “good” magic — magic both real and lawful, performed by good characters specializing in good magic: good wizards, sorcerers, and the like. As noted above, many of Rowling’s sternest critics are also passionate devoteés of and . Nor are many Christians today likely to mount campaigns against Glinda the Good Witch or Cinderella’s fairy godmother.

Beedle the Bard tea party
The Tales of Beedle the Bard will be launched at a tea party at 4pm on 4th December 2008 at the National Library of Scotland. The children present will be from local schools or from competitions run by the publishers (). Jo will read to them and they will see one of the original seven copies of The Tales of Beedle the Bard (on loan from Barry Cunningham) which remains on display there for the next month. Arthur Levine's copy goes on display at The New York Public Library for a similar period.
In the Jo says of the work of The Children's High Level Group, to which the proceeds of Beedle the Bard are going;
"Hundreds of thousands of vulnerable children in Eastern Europe are living in appalling conditions in large, residential institutions. Contrary to popular belief, fewer than 4% of them are orphans, but are in care because they are considered disabled or their families are poor or from ethnic minorities. The charity is publishing The Tales of Beedle the Bard to raise money to fund our work in helping these children out of institutions and in to loving families or community care homes.
"I hope that The Tales of Beedle the Bard will not only be a welcome present to Harry Potter fans, but an opportunity to give these abandoned children a voice. It will encourage young people across the world to think about those who are less fortunate and help change many young lives for the better."

Religious debates over the Harry Potter series - Wikipedia

I would say if you let your kids watch Disney movies (or play the Disney/Square-Enix game Kingdom Hearts) then you should let them read Harry Potter.

Jo on BBC Radio 4 archive podcasts
The BBC is releasing past episodes of some Radio 4 programmes as podcasts. These include Jo's appearance on from August 1999 (partial transcript ) where she discusses Harry Potter and the Philosopher's Stone with James Naughtie and answers questions from a group of young readers, and her appearance on from November 2000 where she talks about her life, the 8 records she would choose to take to a desert island, Goblet of Fire and Rita Skeeter (who was originally going to appear in the first book and was going to be called Bridget).

Pottermore opens
The site opened to everyone on 14th April 2012. The site provides an online experience to accompany the Harry Potter books (currently only for the first book) and includes new information from Jo, including background information on the Dursleys and some of the teachers.

Religious debates over the Harry Potter series of books by J
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Essay harry potter | EssaysTopic

In following this pattern, Tolkien and Lewis limit the dramatic significance of the pursuit of magic as a point of interest in their works — and, thereby, diminish the likelihood of the pursuit of magic coming to occupy an undue place in the imaginations of readers. It’s a limitation not found in Harry Potter.

J K Rowling: 'Christianity inspired Harry Potter' - Telegraph

But this is still far removed from the Harry Potter books, in which virtually all of the important characters are engaged in the full-blown study of wizardry and witchcraft. (I discount Harry’s Muggle relations, the Dursleys, who appear only in the framing sequences, not in the central action.) In Tolkien and Lewis, this level of involvement with magical forces — the pursuit of magic as a safe and lawful enterprise, the study of and pursuit of mastery over magical forces, the learning of spells and enchantments — is restricted to characters who inhabit the periphery, not the center stage. The drama is not them or their endeavors in the way that it is about those of the main characters.

Finding God in Harry Potter - The Christian Post

I have pointed out consistently for several years that the Harry Potter books were conditioning unsuspecting minds worldwide to accept the occult as normal. This is merely a repeat of the ideas and arguments we have already addressed.

An essay on harry potter | EssaysTopic

It’s also important to note that Lucy, like Digory and Polly, doesn’t go on to study magic or become a sorceress. While she goes further than they in actually casting a spell, it’s an isolated event in her life (and her concommitant misstep perhaps suggests what would have happened to her had she gone further in that direction). Neither Tolkien or Lewis ever gives us, even in their magical realms, a protagonist who engages in the pursuit of magic; which is of course precisely what J. K. Rowling has given us in Harry Potter.

J K Rowling: 'Christianity inspired Harry Potter' - …

This brings us to the fourth hedge: Already we see that the Ring has begun to have a deleterious effect on Bilbo; we learn with horror that Gollum’s wretched condition is the Ring’s handiwork; and even Frodo is almost consumed by its power. This is very far from magic as a safe and lawful occupation as pursued by Harry Potter.

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