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Category: Happiness Essays; Title: The Definition of Happiness.
"A collector of Wittgensteinobilia, Seligman has never found a photo of Wittgenstein smiling. Wittgenstein was depressive, irascible, and scathingly critical of everyone around him and even more critical of himself. In a typical seminar held in his cold and barely furnished Cambridge rooms, he would pace the floor muttering, "Wittgenstein, Wittgenstein, what a terrible teacher you are." Yet his last words give the lie to hedonics. Dying alone in a garret in Ithaca, New York, NY, he said to his landlady, "Tell them it's been wonderful!" (Seligman & Pawelski, 2003, p. 161).
Hannah, S. T., Woolfolk, R. L., & Lord, R. G. (2009). Leader self–structure: A framework for positive leadership. , (2), 269–290. doi:10.1002/job.586. We expand the conceptualization of positive leadership and hypothesize that leaders' ability to influence followers across varied complex situations will be enhanced through the development of a rich and multifaceted self–construct. Utilizing self–complexity theory and other aspects of research on self–representation, we show how the structure and structural dynamics of leaders' self–constructs are linked to their varied role demands by calling forth cognitions, affects, goals and values, expectancies, and self–regulatory plans that enhance performance. Through this process, a leader is able to bring the "right stuff" (the appropriate ensemble of attributes) to bear on and succeed in the multiple challenges of leadership. We suggest future research to develop dimensional typologies related to leadership–relevant aspects of the self and also to link individual positive self–complexity to more aggregate positive organizational processes.
Happiness for some is solitude and the list goes on and on.
But it is not something that can be demanded from life, and if you are not happy you had better stop worrying about it and see what treasures you can pluck from your own brand of unhappiness.
There’s nothing new about earned success. It’s simply another way of explaining what America’s founders meant when they proclaimed in the Declaration of Independence that humans’ inalienable rights include life, liberty and the pursuit of happiness.
Introduction Happiness is probably as the old topic.
Also relatively light-handed, and perhaps not paternalistic at all,are state efforts to promote happiness directly through social policy,for instance by prioritizing unemployment over economic growth on thegrounds that the former has a larger impact on happiness. Otherpolicies might include trying to reduce commute times, or makingwalkable neighborhoods and green space a priority in urban planning,again on happiness grounds. Some may deem such measures paternalisticinsofar as they trade freedom (in the form of economic prosperity) fora substantive good, happiness, that people value unevenly. (A similarobjection holds that such policies violate commonly acceptedrequirements of “liberal neutrality,” according to whichpolicy must be neutral among conceptions of the good. According to thisconstraint, governments must not promote any view of the good life, andhappiness-based policy might be argued to flout it.)
"The first pillar of positive psychology is about the positive subjective experience of the past, present, and future. Positive subjective experience about the past is contentment, satisfaction, and well–being. Positive subjective experience about the present is happiness, flow, ecstasy, and the sensual pleasures. And positive subjective experience about the future is optimism and hope" (Seligman, 2003, p. xvi).
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However, there is not the concordant view for what is the happiness.
In fact there is a broad consensus, or near-consensus, among ethicaltheorists on a doctrine we might call the priority of virtue:broadly and crudely speaking, the demands of virtue or morality trumpother values in life.We oughtabove all to act and live well, or at least not badly or wrongly. Thisview need not take the strong form of insisting that we must always actas virtuously as possible, or that moral reasons always takeprecedence. But it does mean, at least, that when being happy requiresacting badly, one's happiness must be sacrificed. If it would bewrong to leave your family, in which you are unhappy, then you mustremain unhappy, or find more acceptable ways to seek happiness.
Happiness should depend on different people.
Neither of these motives makes any great appeal to the actual worker. If you ask him what he thinks the best part of his life, he is not likely to say: 'I enjoy manual work because it makes me feel that I am fulfilling man's noblest task, and because I like to think how much man can transform his planet. It is true that my body demands periods of rest, which I have to fill in as best I may, but I am never so happy as when the morning comes and I can return to the toil from which my contentment springs.' I have never heard working men say this sort of thing. They consider work, as it should be considered, a necessary means to a livelihood, and it is from their leisure that they derive whatever happiness they may enjoy.
~Norm PapernickAll persons carry with them some means of happiness.
In this paper, I will be showing how greater income and consumption does not really translate into greater happiness and how marginal utility is diminishing as income gets higher....
Jackson BrownIt’s pretty hard to tell what does bring happiness.
For I have learned that the greater part of our misery or unhappiness is determined not by our circumstance but by our disposition." -- Martha Washington "Happiness is not something ready made.
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