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Community and nation: Essays on Southeast Asia and the Chinese.

Intellectual contributions are seen in the tremendous literary attainment of African, African American, Caribbean, and Afro Latin-American writers such as Richard Wright, Wole Soyinka, and Derek Walcott, while the academic contributions of Arthur Lewis, Walter Rodney, and Ali Mazrui are also noteworthy. African diaspora contributions to political thought and practices are found

Canberra: Centre for the Study of the Chinese Southern Diaspora, 2001.

In Mandarin Brazil, Ana Paulina Lee explores the centrality of Chinese exclusion to the Brazilian nation-building project, tracing the role of cultural representation in producing racialized national categories. Lee considers depictions of Chineseness in Brazilian popular music, literature, and visual culture, as well as archival documents and Brazilian and diplomatic correspondence about opening trade and immigration routes between and . In so doing, she reveals how Asian racialization helped to shape Brazil’s image as a .

Essays on the chinese diaspora in the caribbean

Xin Xi Guxiang: A study of regional associations as a bonding mechanism in the Chinese diaspora.

This is a review and reflection on a conference volume comprising anglophone and francophone scholars writing on the uses and abuses of the terms and . The volume also highlights new critiques and understandings of cosmopolitanism. While there is some discussion of one of the notable sites of creolization and diaspora, the Caribbean, a number of scholars advocate a switch of focus to the Indian Ocean. An important contribution is made by Lionnet who shows how the Indian Ocean is a paradigmatic case of multiple entanglements, plurality, and rhizomatic multidirectionality. This reviewer concurs in her view that Atlanticists have unfairly or unthinkingly sidelined the importance of cultural interactions in the Indian Ocean. Sinophone Studies are also represented through the work of Shu-mei Shih who advocates substituting Sinophone Studies for Diaspora Studies in the case of the Chinese. She is also unconvinced by discussions of deterritorialized transnational identities. Her views are explained and questioned by this reviewer. The editors of the volume are praised for creating a fruitful dialogue between fourteen contributors in the fields of comparative literature, socio-linguistics, and cultural sociology. In addition to diaspora, creolization, cosmopolitanism, and cultural complexity, other key themes drawn from the titles of chapters in the volume include reconciliation, representation, generation, memory, imaginings, exile, and masculinities.

It took me a while to understand why I found The Encyclopedia of the Chinese Overseas a little disturbing on first reading. There is certainly a lot for general editor Lynn Pan and her contributors to feel very proud of. The scope of this book is quite exceptional; it looks at Chinese diaspora communities all over the globe, from Southeast Asia to Latin America to the Caribbean, Africa, and Europe. In addition, there are a large number of thematic essays that introduce a range of very important issues—such as the nature of diasporas, the history of migrations from China, the institutions of Overseas Chinese communities, and some of the relationships between Overseas Chinese and China—that are crucial in beginning to understand the huge range of diverse experiences and historical circumstances that make up the Chinese diaspora.

Essays On The Chinese Diaspora In The Caribbean …

Against The Lures Of Diaspora: Minority Discourse, Chinese Women And Intellectual Hegemony.

What an impressive insight on the relationship between China and Africa, Hope those in government are reading this and taking note, we have to mindful as a Continent not to allow our past to repeat itself. There should be restrictions on how far donna countries can impose on our culture.

WAKE UP DIASPORA, AFRICA NEEDS YOU!!! Your efforts are absolutely INSIGNIFICANT in places like Israel, US, and other racist countries. You converse and wait and beg for your rights from your oppressors who will NEVER give you equality and equity because that is simply not your home. It will NEVER happen. Why are you fighting for a piece of your oppressors pie when you can have your own pie, cake, dynasty, and secure this for your future generations in Africa? It both baffles me and saddens me so much because i’m realizing that the stubbornness of the black diaspora to realize it has lost the battles across the world, would lead to the eventual loss of the war for Africa. Absolutely cementing the African as a the second class human everywhere across the globe.

Canberra: Centre for the Study of the Chinese Southern Diaspora, Australian National University, 2001.  (eds.
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Essays on the chinese diaspora in the caribbean - Tulsa …

Some scholars might find Taylor's essay in this section problematic with respect to its methodological "detours" and "diversions." If it was intended to show Rastafari appropriation of the Kebra Nagast myth, which legitimated the Axumite Amharic dominant space in Ethiopian civilization, then it really needs re-working to make the Rastafari the primary cultural agents in the essay. Others would also take issue with Taylor's argument that the Rastafari interpretative process is "in defiance of both biblical hermeneutics and Liberation Theology" (74). On the contrary, Rastafari biblical hermeneutics is heavily eschatological and apocalyptic. It is conscientization (Freire) and "critical praxis in light of Scripture" (Gutiérrez). Nevertheless, in keeping with the book's emphasis on the implications of Caribbean religious traditions for Caribbean modernity, the essay is important in articulating the notion that Rastafari is an "irruption into modernity" (71). It marks a reversal of values in the transition from colonial to post-colonial identity and consciousness, a factor that has led to the globalization of Rastafari.

essays on the chinese diaspora in the caribbean user …

Arthur C. Dayfoot's essay on the West Indian Church can be considered a fast-paced rendition of his book on the subject. Juanita DeBarros's essay on Congregationalism and in the construction of Afro-Guyanese autonomy resonates with much in the emergence of continental African-American Christianity. Judith Soares's essay, "Eden after Eve: Christian Fundamentalism and Women in Barbados," makes excellent reading in terms of feminist liberation theology within a Fundamentalist site in Barbados, the most British of the Caribbean islands. Laënnec Hurbon's essay, "Current Evolution of Relations between Religion and Politics in Haiti" poses the question of the relationship between the right to practice Vodou and the democratic process in Haiti (123). In other words, major issues in the field of religious studies are discussed within the book.

Essays On The Chinese Diaspora In The Caribbean

Part II of the book shifts the discussion of Caribbean religion into a more historical framework. It focuses on the transformation of biblical theologies in the Caribbean and their impact on society and politics. Caribbean religious genius in therefore to be appreciated in the ways in which the Africans, and other migrants into the Caribbean, reformulated their traditional religious epistemologies in response to the degrading Caribbean situation. The Bible was one of the resources used by Caribbean people in their praxis of humanization. Caribbean peoples have created a heavily textured religious quilt to project a new humanity for themselves in the face of the modernity and the globalization process that begun in sixteenth-century Europe. Hence the Caribbean is a very important site to study the role of the Bible in the process of decolonization.

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