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Love, you say, is a two way thing.

In 1973, Jews bought the apartment block I had lived in peacefully for five years. They also owned night clubs and hotels in the downtown area, this was their first residential acquisition. They began to terrorize the existing residents, thug-style, tearing up valid leases and forcing elderly people to sign new ones under threats. I wasn’t elderly, but I came home from work one day to find a 6-inch builder’s nail hammered into the eye-hole of my apartment door with a big ugly note on it: “tenant has abandoned apartment, whereabouts unknown”. My terrified Scottish neighbors had left their door open a crack waiting for me to come home. They saw it all happen, the Jews broke in, stole clothing, household items and furniture, which they hid in storage lockers in the basement. This was the technique of Messrs Mader and DeBeer to terrorize me out so they could raise the rent. I called the police. The police found my property and forced the Jews to put it back. The police filed charges. The star witness, the janitor whom the Jews used to steal my property, did not show up! The police officer in charge asked the court for a postponement, so he could bring the star witness next time. Next time, again, the star witness did not show up. The police did not even bother to subpoena him. My Scottish neighbors showed up and wanted to testify. The policeman in charge said NO! My Scottish neighbors were losing a day’s pay to attend voluntarily. When they said they would leave, the police threatened to arrest them! The police made them wait… and then the Judge said, no star witness, case closed! The Jews were in control of the legal system through the non-Jewish police — otherwise how else could this have happened? The Jews robbed me and got away with it. No justice for non-Jews on our own soil? No, not at all while Jews and their money RULE and subvert our authorities, our rights and our institutions!

Romantic Love Is love chemical.

I have been advised to put aside all the arguments and science, and to read Genesis and listen to what the Holy Spirit is telling me. When I read the first chapters of Genesis in this manner, I have peace. I am confident that God has created me and all that exists. I know that mankind is at the very center of God's love. I know that God Almighty is the Creator and Ruler of the universe. I realize that we have all sinned, and that only Jesus Christ can redeem us. I am confident that nothing under heaven or on earth can ever separate us from the Love of God in Jesus Christ (Romans 8:36-39)!

Her love for him was nothing but a lie.

Love can drive people to numerous mad things with it dangerously so full of craze and passion....

I like the idea expressed in Genesis 1:30 of God's providence for all creatures. I also like the idea of the Peaceable Kingdom, where the lion lies down with the lamb and there is no violence. We don't have a clear indication of when the carnivorous animals switched to eating meat, because Genesis 9:3 refers only to mankind. Job 39:27-30 could indicate that eagles were created as carnivorous animals, but it's not clear enough by itself. I have looked at the sharp teeth of a Tyrannosaurus rex, and they don't look like something created by an to chew vegetation. Since I understand the references to death in Romans 5:12 to mean spiritual death, the presence of carnivorous animals does not pose a theological problem. This issue is not essential for salvation. I simply don't know how Genesis 1:30 fits in with what I can observe about animals. When taken with verse 29, the two verses could be merely a description of who gets to eat what kind of vegetation (man - seeds and fruit, animals and birds - grasses and plants). I do know that verse 30 occurs in a section that describes God's providence for all creatures, and that is the faith message I can take from it.

But the original Hebrew word has more meanings than that. can mean the planet, the land and its inhabitants, ground, soil, country, or territory (Zodhiates, page 1600-1601). When the late Menachem Begin and other Zionists speak of , or Greater Israel, they are referring to Israel's pre-1967 boundaries plus Jerusalem and the West Bank of the Jordan River. They are not laying claim to the Himalayas. If we understand to mean the region of the Middle East, then the story of Noah's flood does not have to cover Mt. Everest at 29,028 feet.Let the Earth Bring Forth.
The phrase "let the earth bring forth..." occurs three times in Genesis 1 (verses 11, 20 with water, 24). It does not refer to simple growth from nutrients, because this chapter is about creation. The literal meaning of this phrase matches theistic evolution better than any other creation theory! It's almost a definition of theistic evolution, which is why I put it at the top of this essay. God commanded the earth to produce animals, and the planet did so according to His command.These verses contradict the idea of direct creation of non-human life forms. Carnivores
There are several verses in Genesis that are taken to mean that animals were vegetarian until the Flood. Genesis 1:30 states: "And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so." After the Flood, God states in Genesis 9:3 "Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things."I like the idea expressed in Genesis 1:30 of God's providence for all creatures. I also like the idea of the Peaceable Kingdom, where the lion lies down with the lamb and there is no violence. We don't have a clear indication of when the carnivorous animals switched to eating meat, because Genesis 9:3 refers only to mankind. Job 39:27-30 could indicate that eagles were created as carnivorous animals, but it's not clear enough by itself. I have looked at the sharp teeth of a Tyrannosaurus rex, and they don't look like something created by an to chew vegetation. Since I understand the references to death in Romans 5:12 to mean spiritual death, the presence of carnivorous animals does not pose a theological problem. This issue is not essential for salvation. I simply don't know how Genesis 1:30 fits in with what I can observe about animals. When taken with verse 29, the two verses could be merely a description of who gets to eat what kind of vegetation (man - seeds and fruit, animals and birds - grasses and plants). I do know that verse 30 occurs in a section that describes God's providence for all creatures, and that is the faith message I can take from it.With regard to pre-history and evolution, we do not know how long satan has been allowed some measure of influence and interference in the world. The Garden of Eden sounds somewhat like a sanctuary set up by God to guard Adam and Eve against the outside world. Was there trouble and danger out there even before the Fall of Mankind?In any case, the creation account in Genesis 1-2 is incomplete. Astronomy shows us this in a spectacular fashion. I think that the biological account in Genesis is also incomplete. Who can completely describe the mighty work of creation in just 2 chapters? Not Moses, nor any other possible human author of Genesis. God Almighty rested for the only time recorded in the Bible! I think there is a lot more that happened historically than just those relatively few words in Genesis 1-2. I think a few sentences cover millions of historical years, such as in Genesis 2:7: "The time came when the Lord God formed a man's body from the dust of the ground and breathed into it the breath of life. And man became a living person."Is the Bible incomplete? Yes, John says so at the end of his Gospel, in 20:30-31: "There were many other signs that Jesus worked and the disciples saw, but they are not recorded in this book. These are recorded so that you may believe that Jesus is the Christ, the Son of God, and that believing this you may have life through his name." John repeats the "incomplete" assertion in 21:25: "There were many other things that Jesus did; if all were written down, the world itself, I suppose, would not hold all the books that would have to be written."What we have is sufficient for Faith. The details left out are interesting, but they are not needed for Faith and Salvation. So we need not worry about the Bible being incomplete. We have enough testimony, both for our own faith and to witness to the world. I don't usually grind through the beginning of Genesis verse by verse, trying to match each one individually with a scientific or historical finding. I think that that approach obscures the greater faith message of the Author.

Love is why everything gets so complicated and so upsetting.

Natural seems the most appropriate thing to do when referencing a story about love.

Remember that in delivering Genesis by means of fallible humans, God had to thread the account through thousands of years of well-meaning scribes who would be tempted to excise nonsense about the earth orbiting around the sun. Also recall that it took great effort to produce a Bible until Johannes Gutenberg invented the printing press in 1454. In Genesis God had some very important things to communicate to us, and there was no good reason to include pages of details about the physical layout of the cosmos that He knew we would figure out soon enough anyway.

The world needs God. The world needs miracles in time of need (John 2:1-11). The world needs God to destroy the barriers that divide groups of people (Galatians 3:28). The world needs examples of forgiveness in the face of death and murder (Acts 7:59-60), because human power alone cannot accomplish such a thing. The world needs an alternative to war and hatred and killing (1 Corinthians 13). The world needs the Ten Commandments (Exodus 20:1-17 and Deuteronomy 5:6-21). The world needs the Golden Rule (Matthew 7:12 and Luke 6:31). The world needs victory over sin and death (1 Corinthians 15:54-57). The world needs the assurance that nothing can separate us from the love of God in Jesus Christ (Romans 8:36-39).

People need to avoid thinking about something as important as love so superficially.
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This is the stage of what we called the Teenage love.

Despite the Kantian framework, Scruton, like Sartwell and Nehamas,throws the subjective/objective distinction into question. He comparesexperiencing a beautiful thing to a kiss. To kiss someone that oneloves is not merely to place one body part on another, "but to touchthe other person in his very self. Hence the kiss is compromising - itis a move from one self toward another, and a summoning ofthe other into the surface of his being." (Scruton 2009, 48)

I believe in the power of love essay - Buddha (PVT) ITI

Roger Scruton, in his book Beauty (2009) returns to amodified Kantianism with regard to both beauty and sublimity, enrichedby many and varied examples. "We call something beautiful," writesScruton, "when we gain pleasure from contemplating it as an individualobject, for its own sake, and in its presented form."(Scruton 2009, 26)

I believe in the power of love essay

This essay came about only because anti-evolution views were thrust forward at a worship service. I heed the warning in Titus 3:9-11: "Don't get involved in arguing over unanswerable questions and controversial theological ideas; keep out of arguments and quarrels about obedience to Jewish laws, for this kind of thing isn't worthwhile; it only does harm. If anyone is causing divisions among you, he should be given a first and second warning. After that have nothing more to do with him, for such a person has a wrong sense of values. He is sinning, and he knows it."

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