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Theology of the Body - Wikipedia
Sallie McFague is the most widely read exponent of an ecological theology that responds creatively to recent environmental crises. She writes as a theologian, but one who takes evolutionary and ecological science very seriously. Her ethical concern for the welfare of humans and other creatures drives her to examine the practical implications of what might otherwise be taken as abstract theological ideas. This book, published in 1993, is the best point of entry into her thought, which was subsequently expressed in addressing a variety of environmental problems (for example, A New Climate for Theology: God, the World, and Global Warming (2008), also included in this ISSR Library).
Mark Jordan, professor at Harvard Divinity School, asks his students to "apprentice" to one classic theologian, perhaps for a lifetime, so as to "treasure the capacious inherited texts, not because they contain all truth, but because they are self-critical examples of teaching and so give practice in how to open tradition, how to leave behind the cramped articulations of it that set themselves up as the official story." (p.23) Teaching at a university, he inquires whether there are real alternatives to the "exile" of standard seminary education.
Forming the Open Body, Governing, Theology of, ..
There are built-in structural injustices in the organization of the United Nations, such as the excessive power allotted to the five permanent members of the Security Council, but the idea of an international body that can authorize war is sound.
A collection of biblical studies, theological reflections, and general articles that address primarily the topic of women in ministry, as well as other topics related to women in the Church.
Human Suffering and John Paul II’s “Theology of the Body”
is ever fully closed, “ they write, “the body of Christ is opened with a wound that it carries with it even into the resurrection.” This open wound, including the wounds of our Communion, call forth from this body of Christ neither letting itself bleed to death nor covering up its wounds, but rather “regards its wound as an opening into the world it is called to love and transform and as an opening for the world to enter in.” (p.5) Throughout these essays runs like a red thread the conviction that the cure for the Anglican wound is not found in schisms large and small, with each side certain they are right, and therefore thinking they can form churches — bodies — that have no wounds.
Stang, make clear that they want to address the ecclesiological crisis in the Anglican Communion, which they correctly point out has had a lot of ink spilled on governance and polity questions, but “theology is not animating these debates.” The controversy should eventually result in some “capacious re-interpretation and re-imagination of the nature of the church and of our church.” (p.2).
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Theology of the Body and “Ontological Gender” - …
John Paul II’s seminal work on the bodily dimension of human personhood, sexuality, marriage, and celibacy. First written while he was Archbishop of Kraków, then later revised and delivered as a series of catecheses after he became pope, this work was called “theology of the body” by John Paul II himself.
Theology of the Body and “Ontological Gender ..
7. Ask, then, What do I want to tell my audience on the basis of my research? Determine one or more points that you think your readers, hearers, viewers (etc.) ought to know. The structure of your presentation should be fully determined by that purpose. Omit anything extraneous. You do not need to tell your audience you have learned. Here are some things you might choose to do at this point. (a) Ask . Sometimes a well-formulated question can be edifying, even if the theologian has no answer. It is good for us to learn what is mysterious, what is beyond our comprehension. (b) a theological text or group of them. Analysis is not “exposition” (above) but “explanation.” It describes the text is organized or phrased in a certain way—its historical background, its relations to other texts, and so forth. (c) or two or more positions. Show their similarities and differences. (d) Develop and of the texts. (e) the texts in some way. Add something to their teaching that you think is important. (f) Offer —positive or negative evaluation. (g) Present some combination of the above. The point, of course, is to be clear on just what you are doing.
on this question from the perspective of Theology of the Body ..
If one were to compare this book with others in this ISSR Library dealing with theology and ecology in the West, the volumes edited by R. J. Berry and by Dieter Hessel (with Rosemary Ruether) include viewpoints closer to historical Protestant and Catholic thought, while Roger Gottlieb and Ursula Goodenough represent more naturalistic interpretations. Carol Merchant gives a more detailed discussion of assumptions about nature in earlier centuries. Nancy Howell’s themes are perhaps closest to McFague’s. But I believe that McFague offers the most systematic and creative reformulation of Christian theology and practice in the light of the environmental crisis.
The Virgin Mary and Theology of the Body Paperback – April 24, ..
In self-criticism the creative use of the theological imagination is tremendously important. Keep asking such questions as these. (a) Can I take my source’s idea in a more favorable sense? A less favorable one? (b) Does my idea provide the only escape from the difficulty, or are there others? (c) In trying to escape from one bad extreme, am I in danger of falling into a different evil on the other side? (d) Can I think of some counter-examples to my generalizations? (e) Must I clarify my concepts, lest they be misunderstood? (f) Will my conclusion be controversial and thus require more argument than I had planned?
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