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Help With Writing A Contemplative Essay

Bernstein's attitude toward music was one of unfettered and consummate love: "Lifewithout music is unthinkable. Music without life is academic. That is why my contact withmusic is a total embrace." He claimed to have no more energy than anyone else, butonly that whatever he did was with his whole heart. He made no apology for his devotion:"I can do things in the performance of music that if I did on an ordinary streetwould land me in jail. I can get rid of all kinds of tensions and hostilities. By the timeI come to the end of Beethoven's Fifth, I'm a new man."

A Contemplative Essay: What is Reality

Nearly all conductors tend to slow down as they age. Perhaps this is a function ofphysiology, reflecting the slower reflexes and more deliberate tempo of an aging life. Orperhaps the change is psychological, reflecting the more contemplative, ruminative natureof a mature artist. Whatever the cause, the effect is apparent in nearly every greatconductor whose mid- and late-career activity has been documented on record. ButBernstein's change would be the most dramatic of all.

The Life Of Contemplation Is The Best One Philosophy Essay

Hamlet’s delay in the necessary slaughter of Claudius is the result of indecision which is the product of his overtly contemplative mind.

She is gaining in popularity for our time as she provides a spiritual template for contemplative prayer and practice in her compilation of writings found in Revelations of Divine Love.

The following are examples of ways of incorporating mindfulness and contemplative practice into the classroom, as described by faculty in a variety of disciplines.

We will learn about the contemplative practices of self-writing ..

Every day advertisers make contemplative decisions on what visuals, texts and sounds best represent a product.

Lectio Divina: “We had a biblical text, a short one, and we read it out loud in class. Then people could meditate on it, taking the forms of journal writing, thinking or considering, or drawing. Then we read the same text again. The next stage is Oratio Prayer, which is offering a personal reply after having meditated on the text. It’s finding something [from the text] that connects to oneself, a word or an image, and then making some sort of reply, be it a vocal or silent or written prayer. Then we read the same text one more time, slowly and out loud, and followed this by silent sitting. This is the final stage of listening. Not thinking, cogitating, speaking, but being silent, open, accepting of whatever might come.” Susan Wegner, Professor of Art History, Bowdoin College, , The Center for Contemplative Mind in Society.

The tension that arises is that first Aristotle gives two answers to the single question 'what is the human good', and second he asserts that contemplation is the better answer as opposed to excellence of character....

Contemplative Writing Practice - Shambhala …
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Contemplative Practice Examples - Montclair State University

It is really "Active-Contemplative"
It may be worth noting most active orders are not "active" in the strictest sense of the word. Rather, they are more precisely active-contemplative, comprising a relative balance between prayer and their apostolates. Saint Thomas Aquinas believed that these mixed orders (orders that have both an active and contemplative dimension) are the most perfect form of religious life, more perfect than even contemplative orders--though it is also important to stress the wide variance among such orders, with some placing more emphasis on prayer (closer to a strictly contemplative life) while others placing more emphasis on work (closer to an active life), and everything in between. Much depends on the community; in how much religious fervor they possess, and how well they guard themselves against the spirit of the world, which is more influential in active life. As Saint Francis of Assisi noted, one cannot be in the world without getting "a little dust on his shoulders". It is thus that mixed orders need to be all the more vigiliant in keeping prayer in its first place. Padre Pio, for example, was a Capuchin friar--the most active branch of the Franciscans--and yet he spent much of his free time in prayer; even skipping meals to remain in prayer. It was through prayer that he was able to draw on the graces of God, and go out into the world to distribute those graces according to the needs of souls. Even Saint Francis retreated to the mountains to be alone in prayer. In this sense, the heart of the life of every religious--whether active or contemplative--is prayer. As Saint Maximilian Kolbe said; "

Contemplative Practice Examples

Mindfulness in the classroom, sometimes called “contemplative pedagogy,” involves teaching methods designed to cultivate deepened awareness, concentration, and insight.

Case Studies, The Center for Contemplative Mind in Society.

Christians who lead an active life may argue that it is better than a contemplative lifestyle because it is the most effective way of spreading the word of God.

Reading & Writing Poetry as Contemplative Practice



"Active" orders (Franciscans, Dominicans, Jesuits, Missionaries of Charity, etc.) are those who tend to have more direct interaction with the world than contemplative orders. In addition to prayer, active orders may devote some of their "work" time to external apostolates (teaching, preaching, soup kitchens, missions, youth retreats, media apostolates, etc.) rather than to self-supportive ends (gardening, bee farming, candle making, etc.). In this sense, they tend to follow Scripture in a more literal way; to "feed the hungry", "give drink to the thirsty"; to be in the world, but not of the world. Active orders tend to be less bound by the walls of a monastery, and may reassign its members to different locations abroad. Some of the most active orders, such as the Jesuits, may not even be required to live in community, and are thus the most "free" in terms of possible assignments within the Church. Just as a sparrow requires only a few moments of rest on a small branch before taking to flight again, so too are such members called to obediently go where they are told, be it a professor in a school, a spiritual director in a seminary, a manager of a retreat house, or a missionary in a far off land. Typically, active orders are also Mendicant orders, meaning; they live off of the charity of others, rather than trying to be self-supportive (note; Carmelites and Poor Clares are technically mendicants as well).

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